Abbasid caliphate and Imam Hassan Askari (peace be upon him) (256 -260 AH AH / 870 AD -874 AD)
Volume 3, Issue 6, Pages 243-264
Taken of the Abbasid Caliphate hostile attitude of the people of the house (peace be upon them), imposing on the al-Askari (peace be upon him) house arrest and enter the prison several times and laid on him the eyes and spies, and finally slipped the poison into his attempt to get rid of than was enjoyed by the position of Imamate at the nation's respect, love and obedience and loyalty, and the signal phase of the seriousness of the situation and ultimately to the system of the ruling, it is according to Islamic tradition Imam atheist century and this means that the descendants of Imam atheist ten (peace be upon him) is savior Mahdi (Allah hasten his private parts), so stressed succession by imprisonment for more than once and pinch it for fear of the birth of the promised, or nail him and kill him to know him when you killed his father (peace be upon them), but failed miserably Bgepth Minor (260 e -329 e), and failed as usual Bgepth major, and failed to bury the Imam in his home when his father, Imam Hadi (AS peace) and turned their home into a center to attract and Shiites loyal to the people of Bayt (peace be upon them), and loss of succession for this part of the capital .
The Imam (peace be upon him) the role of adult and senior play its reform and guidance in directing the nation's humanity to comply with good morals, and to be moral universe, The impact of the Imam (peace be upon him) greatly influence and at the same circles of the ruling at a time that it wanted the caliphate isolating him from his followers and the nation, we find that the forward (peace be upon him) went to a circle wider to attract not only general but senior statesmen, not only the Arabs but reunited this change and reform the Turks, too, as he did not guide for Muslims, but also guidance to Christians and other people to the religion of truth and justice, was the (peace be upon him) Yes, back to the Messenger of Allah (peace be upon him) saw his senior statesmen entitlement of succession to the Imamate and leadership of the nation as a touched of ideas and theories correct and successful solutions to the realities and problems of the Islamic nation, while they did not find anything of this when the successors of the Abbasids
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